In Revelation 2:1-7, we read the letter to the church in Ephesus, a cosmopolitan port city where intellectual and religious currents were always trying to divert the faith of the Christians.  Jesus commended the Ephesian Christians for standing firm for the faith in such a difficult environment but called them back to something essential they had forgotten – love.  Although truth and love are equally important, they are often difficult to keep together in practice.  Like the Ephesians, we need to make sure we maintain faith in the truth and practice love for God, for each other, and for our neighbor.

In our summer sermon series, we are going to study the first three chapters of the last book of the Bible, beginning with Revelation 1 and then taking the letters to the seven churches of chapters 2 and 3 one at a time.  In this first chapter, we have an introduction that teaches us how and why to read the book and then see a stunning portrayal of Jesus, which serves as the base of the following letters.  This first scene and all the scenes in the book invite us to look behind the events of our lives and our world to see what is really happening so that we can live above our circumstances instead of dominated by them.

With the book of Acts, we finish our review of Bible history. Unlike Old Testament history, New Testament history ends on a very positive note. In Acts, Luke recorded the advance of the gospel from Jerusalem into Judea and Samaria and all the way to Rome. The first Christians and many others after them did such a good job that the gospel has reached all the way to us, and now it is up to us to take it to still others.

It is good to have more than one person ready to verify facts, especially when they are well-informed and honest.  In the case of the remarkable life of Jesus, we have four accounts written by people close to the source, which we traditionally call the Gospels, because they record the gospel, or good news, about Jesus.  After considering their authorship, we look at their overall structure and the curious methods that Jesus used to reveal himself little by little to his followers and to others.  These culminated in the crowning acts of his work: his death and resurrection.

With the books of Ezra and Nehemiah, we arrive at the end of Old Testament history with the Jews back in their land after having been taken away by Babylonia and sent back by Persia.  They returned in at least three phases, under the leadership of three men – Zerubbabel, Ezra, and Nehemiah – in order to rebuild the Temple, the people, and the city, respectively.  All was set for a glorious ending to the history, but things took a bad turn right at the end, leaving us hanging and wondering what would become of God’s people.  In fact, the ending of Ezra-Nehemiah points us forward some 400 years to the real end of the story, since God’s final plan for his kingdom was not merely to have one nation gathered in one city walled off from everyone else but to embrace all the people of the earth.

Although the books of Kings and Chronicles cover much of the same history, they have different and complimentary perspectives, focusing mostly on the time of the united Kingdom of Israel under Solomon and then the divided kingdoms of Israel and Judah. Kings answers the question: What went wrong? Chronicles answers the question: Is there any hope for us? It turns out that there was more hope than the people could have conceived, but it wasn’t realized until the coming of Christ in whom the apparently failed promises of the Old Testament find their fulfillment.

Thanks to Pastor Rick Hunter of CityChurch for his sermon on Acts 17:16-34, where Paul had a unique opportunity to preach to a group of well-educated men who did not know the Bible.  This sermon sounds very different from those he preached in the Jewish synagogues but contains the same Gospel message.  As Christians present this good news to people of all backgrounds, we can learn much from Paul’s ability to deliver an unchanging message in a form that was accessible to his audience and even persuasive to some of them, who went away wanting to hear more.

Ringing in our ears from the book of Judges is the cry for a king, so we are not surprised to find that the book that is now divided into 1 Samuel and 2 Samuel answers the need for a king.  However, the process was not very neat, since there was a first failed attempt to have a king and then a second more successful one, which was not without its own problems.  As we see in all the books of the Old Testament, God fulfills his promises, but the promise of an anointed king to save God’s people was not finally and completely fulfilled until Christ came.

When people read the Bible, they may be surprised to find shocking stories of wickedness mixed with stories of great faith, sometimes in the very same people.  In other words, it contains stories of people like us.  Judges reports on the chaotic situation in Israel after the death of Joshua during which a series of deliverers rescued God’s people time and time again from self-inflicted problems.  At the end of the book, things spiraled out of control, but this failure reveals the main point of the book.  In the end, the judges could not have lasting success but were signposts pointing forward to the answer to their failures and ours.

In Exodus, the focus was on coming out of Egypt.  Numbers recorded the wandering in the desert between Egypt and the Promised Land.  Deuteronomy was preparation for entering the Promised Land.  In Joshua, we read of the fulfillment of God’s long-standing promise to give the land to the descendants of Abraham, Isaac, and Jacob.  The corresponding call of the book is for God’s people to be faithful to keep his commandments.  Although the book ends on a pessimistic note about their ability to obey, it also points forward to another Joshua who would finish the work.