Because God had fulfilled one of his promises to Abraham by making his descendants a great nation, the next announcement of the Covenant of Grace contained laws that were necessary for the life of the nation of Israel. In God’s sealing of this covenant with Moses and the people in Exodus 24:1-11, we discover that the law cannot put us in a right relationship with God, but it can guide us into the best life possible.
Even though you enjoy many good things in life, is there one big thing that is missing? Abram (later called Abraham) was rich, powerful, and famous, but he longed for one key element to complete his life. In Genesis 15, God confirmed his promises to Abram by means of a covenant and a ceremony that apparently put God in a dangerous position but secured all that Abram and we need for our lives.
After the Covenant of Works/Life resulted in failure and death for humans, God dealt with them on the basis of his grace, or free favor toward sinners. The first mention of the Covenant of Grace appears in Genesis 6:17-18 and then receives fuller explanation in Genesis 9:8-17. Every day we are still enjoying the benefits of this covenant that he announced to Noah long ago.
What can help us get a grasp on the whole Bible? There are several good answers to this question, but the idea of covenant is a handy way to understand the whole Bible. More importantly, it is the way for us to relate to God properly. In our new series on the covenants of the Bible, we first looked at Genesis 2:15-25, where we learn about the first covenant between God and humanity: the Covenant of Life.
In our third look at Matthew 6:1-18, which contains the Lord’s Prayer, or the Our Father, we examine the prayer itself, which serves not only as a prayer of Christians of all places and times but also as a model for our praying. It consists of an initial address to God, three requests for God’s glory, and three requests for our more pressing needs.
During three weeks, we are looking at Matthew 6:1-18, moving from the outside toward the Lord’s Prayer in the middle. First we considered Jesus’ warnings about hypocrisy: doing the right things in order to receive human applause. This week we looked at Jesus’ three instructions about how to pray: in secret, with simplicity, and with forgiveness.
During three weeks, we will look at Matthew 6:1-18, moving from the outside toward the Lord’s Prayer in the middle. First we considered Jesus’ warnings about hypocrisy: doing the right things in order to receive human applause. Jesus called us rather to focus on the divine audience and receive grace upon grace from God.
Following up on last week’s sermon about the who, where, and what of Jesus’ birth, we turn to Hebrews 2:14-18 to learn more about what the incarnation was and also why it had to happen.
In the first of a two-part Christmas series, we studied the announcement in Luke 1:26-38 that the angel Gabriel made to Mary about the baby she would bear. We focused on who was involved in this announcement, where it happened, and what it meant. Next week we will study why it had to be this way.
In the dramatic concluding section, Galatians 6:11-18, Paul brought the whole message of the letter together by writing about boasting. He contrasted worldly religious boasting with Christian boasting. Christians are to boast only in something that was and is despised by most people: the instrument of execution known as a cross.